3:14

takluk(TB)/takluklah(TL) <05647> [served.]

3:14

raja Moab.

Yer 48:1

3:17

sangat gendut gemuk(TB)/sangat gemuk(TL) <01277 03966> [a very fat.]

3:17

menyampaikan upeti

Hak 3:15; [Lihat FULL. Hak 3:15]

sangat gendut.

Ayub 15:27; Mazm 73:4 [Semua]

4:23

4:23

itu menundukkan

Neh 9:24; Mazm 18:48; 44:3; 47:4; 144:2 [Semua]

Yabin,

Yos 11:1; [Lihat FULL. Yos 11:1]

5:3

raja-raja(TB/TL) <04428> [O ye kings.]

[I, even I.]

5:3

mau bernyanyi

Kel 15:1; [Lihat FULL. Kel 15:1]

Allah Israel.

Mazm 27:6

9:8

pohon-pohon(TB)/kayu(TL) <06086> [The trees.]

This is the most ancient fable or apologue extant; and is extremely beautiful, apposite, and intelligible.

zaitun(TB)/pokok zait(TL) <02132> [olive tree.]

The {zayith,} or olive tree, in the Linnean system, is a genus of the {diandra monogynia} class of plants. It is of a moderate height, and grows best in sunny places. Its trunk is knotty; bark smooth, of an ash colour: wood solid and yellowish; leaves oblong, almost like those of the willow, of a dark green colour on the upper side, and whitish below. In June it puts forth white flowers, growing in bunches, each of one piece, widening towards the top, and dividing into four parts. After this succeeds the fruit, which is oblong and plump; first green, then pale, and when quite ripe, black. Within it is enclosed a hard stone, filled with oblong seeds. It was the most useful of all trees in the forest; as the bramble was the meanest and most worthless.

menjadi raja .......... raja(TB)/raja(TL) <04427> [Reign.]

11:14

pula .... raja(TB)/berturut-turut(TL) <03254 04428> [again unto.]

11:28

17:6

raja(TB/TL) <04428> [no king.]

benar(TB)/kehendaknya(TL) <03477> [right.]

17:6

ada raja

Hak 18:1; 19:1; 21:25 [Semua]

menurut pandangannya

Ul 12:8; [Lihat FULL. Ul 12:8]

Catatan Frasa: SETIAP ORANG BERBUAT ... MENURUT PANDANGANNYA.

21:25

raja(TB/TL) <04428> [no.]

benar(TB)/orangpun(TL) <03477> [right.]

CONCLUDING REMARKS ON THE BOOK OF JUDGES. The book of Judges forms an important link in the history of the Israelites. It furnishes us with a lively description of a fluctuating and unsettled nation; a striking picture of the disorders and dangers which prevailed in a republic without magistracy; when "the high-ways were unoccupied, and the travellers walked through by-ways," (ch. 5:6;) when few prophets were appointed to control the people, and "every one did that which was right in his own eyes." (ch. 17:6.) It exhibits the contest of true religion with superstition; and displays the beneficial effects that flow from the former, and the miseries and evil consequences of impiety. It is a most remarkable history of the long-suffering of God towards the Israelites, in which we see the most signal instances of his justice and mercy alternately displayed: the people sinned, and were punished; they repented, and found mercy. These things are written for our warning: none should presume, for God is just; none need despair, for God is merciful. Independently of the internal evidence of the authenticity of this sacred book, the transactions it records are not only cited or alluded to by other inspired writers, but are further confirmed by the traditions current among heathen nations.

21:25

pandangannya sendiri.

Ul 12:8; [Lihat FULL. Ul 12:8]

Catatan Frasa: SETIAP ORANG BERBUAT ... MENURUT PANDANGANNYA.